Is the Pope a Fascist?
If we compare him with Fascists of the past, his ideas are clearly Fascist. Fortunately, however, he has none of their power. "But how can such a nice guy be a Fascist?" one might ask. In answer to that remember that "Pope" is a version of the Italian word for "father" and that both Mussolini and Hitler were seen as fatherly figures in their times. Hitler had most Germans convinced that he loved them. And even in the mouth of a holy man bad ideas can be destructive when other people take them seriously.
And the church has always accomodated Fascism. In 1929 Mussolini and Pope Pius 12th signed the Lateran treaty -- which is the legal basis for the existence of the Vatican State to this day -- and Pius in fact at one stage called Mussolini "the man sent by Providence". The treaty recognized Roman Catholicism as the Italian State religion as well as recognizing the Vatican as a sovereign state. What Mussolini got in exchange was acceptance by the church -- something that was enormously important in the Italy of that time.
It should also be noted that Mussolini's economic system (his "corporate State") was a version of syndicalism -- having workers, bosses and the party allegedly united in several big happy families -- and syndicalism is precisely what had been recommended in the then recent (1891) "radical" encyclical De rerum novarum of Pope Leo XIII. So that helped enormously to reconcile Mussolini to the church. Economically, Fascism was more Papal than capitalist (though in the Papal version of syndicalism the church naturally had a bigger role).
Syndicalism was of course a far-Leftist idea (with Sorel as a major prophet) long before it was a Papal one but the Holy Father presented a much more humanized and practical version of it and thus seems in the end to have been more influential than his Leftist rivals. Mussolini was of course acutely aware of both streams of syndicalist thinking and it was a great convenience to him to be able to present himself as both a modern Leftist and as a supporter of the church.
So that is the Catholic intellectual inheritance, making Frank's ideas not at all outlandish in a Catholic context. Catholic economic ideas in fact formed the basis of Italian Fascism. And Frank has built on that foundation using more modern ideas.
In his recent encyclical, Frank has made it clear that he idealizes a simple and definitely non-capitalist rural past. Hitler did the same and the modern-day Green/Left do the same. So exactly from where did Frank get those ideas? As well as from Catholic economic thinking, he got them from liberation theology. Liberation theology is a very Leftist doctrine that is widespread among South American priests and Frank is a South American priest. So where did South American priests get their ideas? From the prevailing South American culture. And South American thinking is typically Fascist. Latin America has had heaps of Fascist-type dictatorships in the recent history of its governance so that is hardly controversial. Fascism explains Latin-American poverty. Fascism is a form of Leftism and Leftism is always economically destructive.
So where did South American Fascism come from? Initially from Simon Bolivar, the great liberator of South America. Bolivar wanted to replace the king of Spain by a South American elite, not by mass democracy. And to this day the Venezuelan regime describes itself as Bolivarian. Bolivar and his ideas are far from forgotten. Bolivar emphasized the importance of a strong ruler and the constitution he wrote aimed to establish a lifelong presidency and an hereditary senate. He explicitly rejected the liberal ideas of the U.S. founders. Fascist enough? Memories of a certain Tausend Jahr Reich come to mind. So the Latin American dictators have simply been good Bolivarians.
So that is the mental world that formed Pope Frank as he was growing up in Argentina. And who is to this day the most influential political figure in Argentina? Juan Peron, another Fascist and a friend of Mussolini in his day. And it was of course Peron who gave refuge to many displaced Nazis after WWII. And what was Peron's appeal? He claimed to be standing up for the descamisados", the "shirtless ones". In typical Leftist style he claimed to be an advocate for the poor.
Is Frank's thinking coming into focus yet? He is actually a pretty good Peronist. He has brought Argentinian Fascism to the Holy See. He is certainly no original thinker. Paul Driessen sets out below how his prescriptions would perpetuate poverty, disease, and premature death in the Third World -- just as they have done in Argentina
The Laudato Si encyclical on climate, sustainability and the environment prepared by and for Pope Francis is often eloquent, always passionate but often encumbered by platitudes, many of them erroneous.
“Man has slapped nature in the face,” and “nature never forgives,” the pontiff declares. “Never have we so hurt and mistreated our common home as in the last 200 years.” It isn’t possible to sustain the present level of consumption in developed countries and wealthier sectors of society. “Each year thousands of species are being lost,” and “if we destroy creation, it will destroy us.”
The pope believes climate change is largely manmade and driven by a capitalist economic system that exploits the poor. Therefore, he says, we must radically reform the global economy, promote sustainable development and wealth redistribution, and ensure “intergenerational solidarity” with the poor, who must be given their “sacred rights” to labor, lodging and land (the Three L’s).
All of this suggests that, for the most part, Pope Francis probably welcomes statements by his new friends in the United Nations and its climate and sustainability alliance.
One top Intergovernmental Panel on Climate Change official bluntly says climate policy is no longer about environmental protection; instead, the next climate summit will negotiate “the distribution of the world’s resources.” UN climate chief Christiana Figueres goes even further. UN bureaucrats, she says, are undertaking “probably the most difficult task we have ever given ourselves, which is to intentionally transform the global economic development model.” [emphasis added]
However, statements by other prominent prophets of planetary demise hopefully give the pope pause.
Obama science advisor John Holdren and Population Bomb author Paul Ehrlich, in their Human Ecology book: “We need to de-develop the United States” and other developed countries, “to bring our economic system into line with the realities of ecology and the global resource situation.” We will then address the “ecologically feasible development of the underdeveloped countries.” [emphasis added]
Ehrlich again: “Giving society cheap energy is like giving an idiot child a machine gun.” And most outrageous: The “instant death control” provided by DDT was “responsible for the drastic lowering of death rates” in poor countries; so they need to have a “death rate solution” imposed on them.
Radical environmentalism’s death campaigns do not stop with opposing DDT even as a powerful insect repellant to prevent malaria. They view humans (other than themselves) as consumers, polluters and “a plague upon the Earth” – never as creators, innovators or protectors. They oppose modern fertilizers and biotech foods that feed more people from less land, using less water. And of course they are viscerally against all forms and uses of hydrocarbon energy, which yields far more energy per acre than alternatives.
Reflect on all of this a moment. Unelected, unaccountable UN bureaucrats have given themselves the authority to upend the world economic order and redistribute its wealth and resources – with no evidence that any alternative they might have in mind will bring anything but worse poverty, inequality and death.
Moreover, beyond the dishonest, arrogant and callous attitudes reflected in these outrageous statements, there are countless basic realities that the encyclical and alarmist allies sweep under the rug.
We are trying today to feed, clothe, and provide electricity, jobs, homes, and better health and living standards to six billion more people than lived on our planet 200 years ago. Back then, reliance on human and animal muscle, wood and dung fires, windmills and water wheels, and primitive, backbreaking, dawn-to-dusk farming methods made life nasty, brutish and short for the vast majority of humans.
As a fascinating short video by Swedish physician and statistician Hans Rosling illustrates, human life expectancy and societal wealth has surged dramatically over these past 200 years. None of this would have been possible without the capitalism, scientific method and hydrocarbon energy that radical, shortsighted activists in the UN, EPA, Big Green, Inc. and Vatican now want to put in history’s dustbin.
Over the past three decades, fossil fuels – mostly coal – helped 1.3 billion people get electricity and escape debilitating, often lethal energy and economic poverty. However, 1.3 billion still do not have electricity. In India alone, more people than live in the USA still lack electricity; in Sub-Saharan Africa, 730 million (equal to Europe) still cook and heat with wood, charcoal and animal dung.
Hundreds of millions get horribly sick and 4-6 million die every year from lung and intestinal diseases, due to breathing smoke from open fires and not having clean water, refrigeration and unspoiled food.
Providing energy, food, homes and the Three L’s to middle class and impoverished families cannot happen without nuclear and hydrocarbon energy and numerous raw materials. Thankfully, we still have these resources in abundance, because “our ultimate resource” (our creative intellect) has enabled us to use “fracking” and other technologies to put Earth’s resources to productive use serving humanity.
Little solar panels on huts, subsistence and organic farming, and bird-and-bat-butchering wind turbines have serious cost, reliability and sustainability problems of their own. If Pope Francis truly wants to help the poor, he cannot rely on these “alternatives” or on UN and Big Green ruling elite wannabes. Who are they to decide what is “ecologically feasible,” what living standards people will be “permitted” to enjoy, or how the world should “more fairly” share greater scarcity, poverty and energy deprivation?
We are all obligated to help protect our planet and its people – from real problems, not imaginary ones. Outside the computer modelers’ windows, in The Real World, we are not running out of energy and raw materials. (We’re just not allowed to develop and use them.) The only species going extinct have been birds on islands where humans introduced new predators – and raptors that have been wiped out by giant wind turbines across habitats in California and other locations. Nor are we encountering climate chaos.
No category 3-5 hurricane has struck the USA in a record 9-3/4 years. (Is that blessing due to CO2 and capitalism?) There has been no warming in 19 years, because the sun has gone quiet again. We have not been battered by droughts more frequent or extreme than what humanity experienced many times over the millennia, including those that afflicted biblical Egypt, the Mayas and Anasazi, and Dust Bowl America.
The scientific method brought centuries of planetary and human progress. It requires that we propose and test hypotheses that explain how nature works. If experimental evidence supports a hypothesis, we have a new rule that can guide further health and scientific advances. If the evidence contradicts the hypothesis, we must devise a new premise – or give up on further progress.
But with climate change, a politicized method has gained supremacy. Based on ideology, it ignores real-world evidence and fiercely defends its assumptions and proclamations. Laudato Si places the Catholic Church at risk of surrendering its role as a champion of science and human progress, and returning to the ignominious persecution of Galileo.
Nor does resort to sustainable development provide guidance. Sustainability is largely interchangeable with “dangerous manmade climate change” as a rallying cry for anti-hydrocarbon, wealth redistribution and economic transformation policies. It means whatever particular interests want it to mean and has become yet one more intolerant ideology in college and government circles.
Climate change and sustainability are critical moral issues. Denying people access to abundant, reliable, affordable hydrocarbon energy is not just wrong. It is immoral – and lethal.
It is an unconscionable crime against humanity to implement policies that pretend to protect the world’s energy-deprived masses from hypothetical manmade climate and other dangers decades from now – by perpetuating poverty, malnutrition and disease that kill millions of them tomorrow.
Paul Driessen is senior policy analyst for the Committee For A Constructive Tomorrow, author of Eco-Imperialism: Green power - Black death, and coauthor of Cracking Big Green: Saving the world from the Save-the-Earth money machine